(Poetry) Desperately and honestly With hand and head Seeking opportunity But News as breakfast, Speech as lunch Theory as dinner Come and go perennially Preaches and lessons Unfortunately Youth are on the headline- News everywhere Being ladders of others During the election or Many campaign! Feature image: Google search ©Jesi, 2016 Short… Continue reading Youth
Following are the 15 Global Challenges. Do you agree with this categories or Don't you think INEQUALITY should come first ?
The caste-based discrimination to Dalits is found not only from the so-called high caste and the indigenous people but these types of discriminations are also practiced within the Dalit groups. Though the constitution of Nepal, 2063, declares all types of exploitation- oppression including untouchability of the Dalits shall end, and special rights shall be ensured for the Dalits in all sectors. But in practical life Dalit community is suffering either intra Dalit caste based discrimination or the discrimination by so-called caste hierarchy.
Is Kalar a separate caste or the surname of other castes? There is a deep confusion in the context of identity to Kalar. Krishna Bhattachan and his group claim that Kalar and Sarvanga/Sarbariya are the same caste group. They also add Kalar is a derogatory (insulting) term. Therefore, they prefer to call themselves as Sarvanga/Sarbariya (Caste Based Discrimination in Nepal, Working Paper Series, vol III Nov.
Etymologically the word Gaine/Gandharva (wa) is referred to those people who play musical instrument and sing for livelihood. But they are not only the folk song singer,but they were\are also good traditional communicator as modern journalists. In the case of Krishna, we can say he was a good communicator, by which his sister came back to family after hearing the song as she eloped away with a boy ...
GUEST POST by TRIBHUVAN C WAGLE© The term 'Chamar' is derived from the Snaskrit word 'Charma' and means leather. More or less social and cultural pattern of Chamar are like to other Hindu castes. They have their own formal institution which helps to solve the intra-Chamar social conflict. Mainjan and Jabar are known as the head of their institution.